Hence , it is the duty of all initiated persons i.e.satsangis that they should , for their own good , have deep and perfect love for and faith in the Supreme Being and should have , as for as possible , full love and faith in the form of Satguru also and should feel regarding His physical form that -Radhasoami Dayal has Himself , by means of His own Real Son , i.e. His own Real Current , entered that Form and is engaged in helping them externally , as much as it is neccessary to do so , in the achievement of their object , while internally , He protects them all by means of His Original Form or the 'Shabd' Form .
And they should have full faith in and love for the Physical Form of Radhasoami Dayal , by assuming which He revealed the Sant Mat Radhasoami and also revealed the easy method of making the mind and the spirit ascend to higher regions by means of the 'Surat Shabd Marg' which enables the 'Jiva' to secure True Salvation and should also be thankful to Him again and again , inasmuch as He , in His Great Mercy , has so arranged, in order to continue the propagation of His teachings and the Arrangement for Salvation of the 'Jivas' that Sant Sat Guru , Shabd Guru, Sadh Guru and devoted Satsangis are being created and born one after the other . If the Form of the Satguru is considered to be that of the Father , the Form assumed by the Supreme Being Radhasoami Dayal should be considered as that of the Father of the Father , because He is the creator of the Sant Satguru and Sadh Guru and He makes them take birth and it with the strength of His Wish and Grace that They carry on Their functions and it is through reliance on Him that They teach the humens to try to reach the Original Abode and They also have their abode in His Region .
* The Original Form , i.e. the Omnipresent, Omniscient and Omnipotent Formless Form of Radhasoami Dayal .
DHYAN- Whenever , with the help of 'Dhyan' the mind and the spirit are withdrawn and reach some higher region on the Path or get fixed there , 'Shabd' also would become clearly audible and with the help it's sound , the spirit would ascend quickly . Withdrawal and ascent in the lower stages , i.e. within the six 'Chakras' of the physical body are passible to some extent without the help and contemplation of the Form of the Satguru , i.e. the contemplation of the Form of the Diety of a particular 'Chakra' can help to some extent , but ascent to higher regions with the help of 'Shabd' only and without the help of the Form of the Satguru is defficult .
And they should have full faith in and love for the Physical Form of Radhasoami Dayal , by assuming which He revealed the Sant Mat Radhasoami and also revealed the easy method of making the mind and the spirit ascend to higher regions by means of the 'Surat Shabd Marg' which enables the 'Jiva' to secure True Salvation and should also be thankful to Him again and again , inasmuch as He , in His Great Mercy , has so arranged, in order to continue the propagation of His teachings and the Arrangement for Salvation of the 'Jivas' that Sant Sat Guru , Shabd Guru, Sadh Guru and devoted Satsangis are being created and born one after the other . If the Form of the Satguru is considered to be that of the Father , the Form assumed by the Supreme Being Radhasoami Dayal should be considered as that of the Father of the Father , because He is the creator of the Sant Satguru and Sadh Guru and He makes them take birth and it with the strength of His Wish and Grace that They carry on Their functions and it is through reliance on Him that They teach the humens to try to reach the Original Abode and They also have their abode in His Region .
* The Original Form , i.e. the Omnipresent, Omniscient and Omnipotent Formless Form of Radhasoami Dayal .
DHYAN- Whenever , with the help of 'Dhyan' the mind and the spirit are withdrawn and reach some higher region on the Path or get fixed there , 'Shabd' also would become clearly audible and with the help it's sound , the spirit would ascend quickly . Withdrawal and ascent in the lower stages , i.e. within the six 'Chakras' of the physical body are passible to some extent without the help and contemplation of the Form of the Satguru , i.e. the contemplation of the Form of the Diety of a particular 'Chakra' can help to some extent , but ascent to higher regions with the help of 'Shabd' only and without the help of the Form of the Satguru is defficult .
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