IF ANYBODY ENQUIRES whether there was an Incarnation of 'Bramh' also or not , the answer is that there have been Incarnation of 'Bramh' also , besause if it had not been so , the secret of the Region of 'Bramh' also would not have been known to anyboby whenever 'Bramh' incarnated in the form of a 'Yogi' or 'Yogeshvar' , He gave out the secret of that Region and the details of the Creation below that Region and also established the system of devotion to the Guru . It should be noted that the perfect Incarnation of 'Bramh' appears only rerly but emanations from that Region very often manifest themselves and help to maintain the creation .
          IT SHOULD BE NOTED that Saints frequently appear in the creation , but they remain unknown and as long as it is not the 'Mauj' of the Radhasoami Dayal , they nither establish Satsang, nor do they teach the ' Region of Saints ' to all people generally .
          It is the privilege of the Sant Satguru along that He can , if He likes , make anyone attend Satsang and perform devotion and make him a saint -Any person who is the recipient of such grace is very fortunate indeed .

IF ANYBODY ENQUIRES whether there was an Incarnation of 'Bramh' also or not , the answer is that there have been Incarnation of 'Bramh' also , besause if it had not been so , the secret of the Region of 'Bramh' also would not have been known to anyboby whenever 'Bramh' incarnated in the form of a 'Yogi' or 'Yogeshvar' , He gave out the secret of that Region and the details of the Creation below that Region and also established the system of devotion to the Guru . It should be noted that the perfect Incarnation of 'Bramh' appears only rerly but emanations from that Region very often manifest themselves and help to maintain the creation .
          IT SHOULD BE NOTED that Saints frequently appear in the creation , but they remain unknown and as long as it is not the 'Mauj' of the Radhasoami Dayal , they nither establish Satsang, nor do they teach the ' Region of Saints ' to all people generally .
          It is the privilege of the Sant Satguru along that He can , if He likes , make anyone attend Satsang and perform devotion and make him a saint -Any person who is the recipient of such grace is very fortunate indeed .

IF ANYBODY ENQUIRES whether there was an Incarnation of 'Bramh' also or not , the answer is that there have been Incarnation of 'Bramh' also , besause if it had not been so , the secret of the Region of 'Bramh' also would not have been known to anyboby whenever 'Bramh' incarnated in the form of a 'Yogi' or 'Yogeshvar' , He gave out the secret of that Region and the details of the Creation below that Region and also established the system of devotion to the Guru . It should be noted that the perfect Incarnation of 'Bramh' appears only rerly but emanations from that Region very often manifest themselves and help to maintain the creation .
          IT SHOULD BE NOTED that Saints frequently appear in the creation , but they remain unknown and as long as it is not the 'Mauj' of the Radhasoami Dayal , they nither establish Satsang, nor do they teach the ' Region of Saints ' to all people generally .
          It is the privilege of the Sant Satguru along that He can , if He likes , make anyone attend Satsang and perform devotion and make him a saint -Any person who is the recipient of such grace is very fortunate indeed .

  THE SPIRIT OF THE HUMANS - i.e. 'Jivas', in the physicle body i.e.'Pind', has descended so low down that they cannot hear the instructions of the Original Form of the Supreme Being , nor can they understand the same and, even if in same way or the other, some instructions are given to them by the Original Form after descending into this world, they would raise many kinds of doubts and misgivings and would not believe in those instructions and would not ready to act according to them . Thus, when the Supreme Being saw hat all the 'Jivas' i.e. humen being have got entungled at some place or the other within the limits of 'Maya' and, not knowing the secret of the Original Abode, have remained quite unaware of it and nobody could reach there, nor could anybody know the Path leading to it, the Supreme Being Radhasoami Dayal Himfelf, in His Great Mercy, assumed the form of a Saint and Himfelf, revealed to them His one Real Secret and also the Path for reaching His Original Abode . Now the 'Jivas' should try to understand the Discourses of Parampurush Huzur Soami Ji Maharaj properly and shouldf believe in them and being to perform the practices accordingly and, by attending Satsang and performing Devotional Practices, should go on increasing their love and faith in his Holy Feet . If they do so, their object would be achieved one day, i.e. they would get out of the limits of worldly region and would find abode in the Original Home, i.e.in the Region of the Merciful and would attain eternal bliss . If they do not do so, they would assume some physical form or the other within the limits of 'Maya' i.e.worldly regions and continue to undergo pains and pleasures and would never achieve true salvation, i.e.they would not get admission into the Region of Dayal, nor would they be able to attain perfect and eternal bliss.
            Those 'Jivas' who are taken to the Region of Sat Purush Radhasoami Dayal by the Sant Satguru through His own Grace can not return to this egion again, because the joy and bliss of that Region are so profound and great that they cannot leave it, nor can their attention be attvachted towords the Region of 'Maya' . 

GRACE OF THE DARSHAN- It is a general characteristic of the human mind that becomes eager and disirous to have the 'darshan' of anyone about whose high status in 'Paramarth' or in the world one hears and if such a person is not living , one wants to see his photo and relics and becomes very pleased on seeing these things . The reason is that as Radhasoami Dayal who is omnipotent and is also the Supreme Being , declared at the time of His departure from this world that He would Himself continuously look after the welfare of Satsangis , He would necessarily shower His Grace to some extent on everyone who develops love and faith on His Holy Feet or on listening about His greatness , dose some service . In other words , He shall grant him love and devotion .
          In brief ,   all true and devoted Satsangis and ,as a matter of fact , all Satsangis to whatever grade they may belong , should maintain amity and concord among themselves and it is desirable that all of them should have the Original Form of the Supreme Being as their Ideal or Objective and everyone should behave towards the living Satguru with love and faith and if the instructor happens to be a householder or an ascetic Satsangi ( provided he has not become selfish , proud or egotistic ), one should behave with love towards the instructor also according to his grade , for as the object of worship of every one is the same , i.e. Radhasoami Dayal and the Original Home of every one is the same i.e. the abode of Radhasoami Dayal , and the real teachers of everyone are the Discourses of Radhasoami Dayal or Radhasoami ji Maharaj , obviously then , all should have amity and heart-felt love and affection for each other . 

                  Hence , it is the duty of all initiated persons i.e.satsangis that they should , for their own good , have deep and perfect love for and faith in the Supreme Being and should have , as for as possible , full love and faith in the form of Satguru also and should feel regarding His physical form that -Radhasoami Dayal has Himself , by means of His own Real Son , i.e. His own Real Current , entered that Form and is engaged in helping them externally , as much as it is neccessary to do so , in the achievement of their object , while internally , He protects them all by means of His Original Form or the 'Shabd' Form .
         And they should have full faith in and love for the Physical Form of Radhasoami Dayal , by assuming which He revealed the Sant Mat Radhasoami and also revealed the easy method of making the mind and the spirit ascend to higher regions by means of the 'Surat Shabd Marg' which enables the 'Jiva' to secure True Salvation and should also be thankful to Him again and again , inasmuch as He , in His Great Mercy , has so arranged, in order to continue the propagation of His teachings and the Arrangement for Salvation of the 'Jivas' that Sant Sat Guru , Shabd Guru, Sadh Guru and devoted Satsangis are being created and born one after the other . If the Form of the Satguru is considered to be that of the Father , the Form assumed by the Supreme Being Radhasoami Dayal should be considered as that of the Father of the Father , because He is the creator of the Sant Satguru and Sadh Guru and He makes them take birth and it with the strength of His Wish and Grace that They carry on Their functions and it is through reliance on Him that They teach the humens to try to reach the Original Abode and They also have their abode in His Region .
     * The Original Form , i.e. the Omnipresent, Omniscient and Omnipotent Formless Form of  Radhasoami Dayal .
          DHYAN- Whenever , with the help of 'Dhyan' the mind and the spirit are withdrawn and reach some higher region on the Path or get fixed there , 'Shabd' also would become clearly audible and with the help it's sound , the spirit would ascend quickly . Withdrawal and ascent in the lower stages , i.e. within the six 'Chakras' of the physical body are passible to some extent without the help and contemplation of the Form of the Satguru , i.e. the contemplation of the Form of the Diety of a particular 'Chakra' can help to some extent , but ascent to higher regions with the help of 'Shabd' only and without the help of the Form of the Satguru is defficult .  

                  IF A DESIRE OF SEVA* arises in his mind , he may lovingly engage himself in the Seva of Sadhus and Satsangies of Satya Mat Radhasoami , with his body and wealth , but he should surrender his mind to the Holy Feet of Radha Soami Dayal .
                  * 'Seva' means service . From ancient times 'Seva' of Guru , i.e. the Spiritual Preceptor, has been considered a necessary part of spiritual discipline . If also incluce obedience to Guru's orders and service of mankind .
             When he would come into contact with the Sant Satguru, he would get experiences internaly and externally also and he would get spiritual joy in 'Satsang' and his doubts and misgivings would be easily removed and love for and also in the 'Surat Shabd Marg' would go on increasing . In this manner , he would be also gradually to recognize the Sant Satguru to some extant .
           If anybody who initiates a person wants to establish himself as the Guru of the initiated or exercises some pressure or authority over him or prevents him from continuing his search for the Satguru and the condition of the true 'Paramarthi'does not change at all by associating with such a person , i.e.his love for and faith in the Holly Feet of Parampurush Radhasoami Dayal does not increase and feelings of detachment from or indifference towords the world are not engendered to some extent in his heart , he should not consider that person as True Guide or Guru and his true and complete salvation would not be possible through such a person . Under these circumstances , the initiated person should treat the person who initiated him merely as a 'Sadh' and it would be desirable for him to continue his search for the Perfect Master i.e. Satguru to ensure his Perfect Salvation . As long as he is not able to contact the Perfect Guru , the Supreme Being Radhasoami Dayal would keep the interests of such an initiated person safe to the extent that they are reasonable and would gradually arrange for his meeting the Sant Satguru also .
          Those who have been initiated by the Sant Satguru or Sadhguru , should develop deep love for and faith in the Sant Satguru or Sadhguru as the case may be and should carefully attend His Satsang and to the extent they are able to recognize Him with the help of internal and external Satsang and experiences , to that extent they should continue to increase their love for and faith in His Holy Feet of the Dayal . it is only then that their object would be completely accomplished , for the real form of the Sant Sat Guru and Radhasoami Dayal is one and the same , as a Sun and it's Rays or Sea and it's waves .         

                           THE GLORY OF THE NAME RADHASOAMI is the name of the supreme being whose region is the highest of the high and where there is no touch of 'Maya' i.e. worldly and environmental objects. That region is beyond the three 'Loks' (Triloki). That region, i.e the Radhasoami Region and a miniature of the entire creation are both present within every human. In other words, the connection of the spirit entity within every individual can be established internally with the Holy Feet of Merciful Radhasoami by means of the current of 'Shabd', i.e. the current of 'chaitanya' ( with which the spirit descended down to the 'Pind', i.e. physical form, where it has it's seat now) and that spirit can experience His Grace internally at the time of the Devotional Practice and at other times also.
                                      The meaning of the above statement is that every spirit has descended also with the current of 'Shabd' and has it's seat in the 'Pind' and after learning the secret of the Path and of the stages on that Path and the 'Shabd' of every region on the Path and also of the method of proceeding on that Path from the Sant Satguru, Sadh Guru or Senior Satsangi can proceed with the help of the same current towards the Holy Feet of the Supreme Being, depending on the Grace of the Radhasoami Dayal and as all 'Givas', i.e.spirits are the essence of the Supreme Being Radhasoami Dayal ( as the rays of the sun and as the Supreme Being has extreme mercy and love for every such spirit, He internally grants His Grace and Mercy and also help to everyone if he proceeds in the direction of the Holy Feet with sincerely and with extreme of love.
   WHAT IS DESIRABLE  is this, and  in fact, it is the duty of every Satsangi  belonging to the Sant Mat Radhasoami, that all those, who follow or who believe in Merciful Radhasoami as their diety and want to reach the Radhasoami Region, should behave with each other like brothers and should treat each other with love and affection and not that they should let their belief in the person through whom they got interaction, weaken their faith in the Supreme Being Radhasoami Dayal also and due to mutual jealousies created feelings of opposition against each other. This is a matter of great shame and it brings a great slur on the Sant Mat and Radhasoami Faith which otherwise strengthens brotherly feelings among the general public, and besides this, it is also contrary to the 'Mauj' , i.e. the wish of God or Radhasoami Dayal The Supreme Being.
                            THOSE WHO HAVE BEEN INITIATED by Sadh Guru and Ture Sansangi , has a desire in his mind to meet the True Supreme Being and to attain perfect salvation , should , as far as possible, take initiation from the Sant Satguru or Sadh Guru and if he is not able to meet any of them , from there true devoted Satsangi , whether he is a family man or an ascetic , and should begin to perform his practice and accepting Merciful Radhasoami Dayal alone as his diety , should increase his love for and faith in His Holy Feet. If  he does so, Radhasoami Dayal , in His Grace , establish his contact with the Sant Satguru or Sadh Guru at the appropriate time.
                     

RELIGION OF SAINTS

In the Religion of Saints, i.e in the Radhasoami Faith, it is imperative that one must become the disciple of the time , because without contacting the Satguru , one cannot learn the secret of the Supreme Being and of the Path and the method of proceeding on that Path and also those rules of restraint wich a devotee has to observe. This secret and the details regarding these rules of restraint etc. are known only that person who has traversed the path within himself and has reached the Highest Region or at least some high region on the path , or are to some extent known to that person who has come into contact with the perfect master,i.e The Sant Satguru, and has attended His Satsang for some time and has been inititated by Him and is engaged in the performance of the practices .    
                    Excepting these three ,viz , (1)The Sant Satguru,(2) The Sadh Guru, and (3) A True Satsangi of the Perfect Master , none else can know the secret . Hence ,who so ever has in his heart the desire to surch for True Supreme Being and is also eager to meet Him , would not get peace , as long as he does not come into contact with any of these three persens , nor would he be able to make any progress on the path .
    * The expression 'Satswangi' literallty means a person who associates with (i.e. is a sangi of ) Sat (i.e. Sat Purush or True Master as Sat Guru). Sat Purush stand for the Supreme Being and Sat Guru for the Saint who has realized the Supreme Being . Followers of the Sant Mat call themselves and known as 'Satsangi'.
                    It's only in the association of the Satguru that one can also properly perform the practices tought by the Saints and those practices will have to be continued so long as the object is not achieved . In on other way can the practices of 'Surat Shabd Yoga' be performed successfully and progress made in them, nor can one possibly get it's benefit day after day in any other way , because 'Kaal' and 'Karmas' and 'Maya' and it's enjoyments are very powerful and extra great influence and hence , they sometimes creat obstruction  in devotional practice or by tempting the practitioner into the enjoyments of the world and entangling him in them  or in name and fame , put an end to his further progress on the path . He who has secured the protection of the perfect Satguru would successfully carry on this activity till the end , otherwise after performing the practices for some time and then getting entangled in something or the devotee may feel tired and stop where he is .
                   It's through association with the Perfect True Master that one can truly appreciate the importance of Divine Melody -'Shabd' and the value of the 'Surat Shabd Marg' * as much as the sound . And though every religion praises 'Shabd' to some extent , none of them gives the secret of the path and teaches the practice of making the spirit ascend upwards .
  * i.e. 'Marg' means Path . Thus 'Surat Shabd Marg' means the path which is traversed by making the spirit contact Shabd .
     In brief , as long as there is a strong inclination of the 'Jiva' towards the world and the desire for enjoyments and pleasures and for advancement in the world fills his mind , he would not be able to derive so much benefit from the 'Satsang' of the Saints and from the performance of the practices tough by them , as may change his condition quickly and enable him at all time to get the joy of 'Parmartha'(Devotional practices and Exercise).i.e. 'Jiva' means Soul with Mind . 
   












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